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Shaykh Ibrahim Memon Madani. Allah Ismul Azam. Asma al-Husna (). 0 out of 5 0 Ratings. Loading player File. Tags. Ismul Azam Al-Ismul Azam (Arabic: الاسم الأعظم) or Al-Ism al-A’zam[1][2][3][4] (also known as “Ismullah-al-Akbar” (Arabic: اسم الله الأکبر),)[5][6] is considered in. ISMUL AZAM. • IIUM MEDICAL CENTRE. • IIUM Kuantan Campus. • Email address: [email protected] ACADEMIC QUALIFICATION. • Diploma in Nursing.

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Allah is mindful of this innate human desire for love and direct vision. Human language cannot attain to the majesty of the Imams. What about people who are not so gifted and not born with the natural capacity of development for spiritual experience?

Ismul Azam

He has thousands of physical habitations, but his true home is traceless; he has had a thousand names, but all of them refer to one reality.

How shall I extol for you this divine ecstasy! The most enchanting verses of a Ginan of Pir Sadardin which describe the agony of a love-thirsty soul resonate in his heart: The key to this spiritual universe is Bol. In Ismailism, the path to direct experience of the divine reality of Allah through the Noor Light of Imamat becomes a very personal and private affair.

This desire is weak in some and strong in others.

Further in his Memoirs, the Imam expounds on this very theme and says: The real quest for the vision of the Noor begins when a murid fights the buffeting currents and vicissitudes of daily life and begins to hear the call of the divine and the desire for vision of Noor possesses azma heart.


Each murid has his personal connection wzam the Imam. Its status is so great, that it defies all speech…. Paras perse to Loha raang pelte To jagmag jyote jagaye.

The Imam is the most precious ingredient in the supreme elixir miraculous substance of eternal life-red sulphur. Where the Love flows so incessantly, the devotee drinks of it and becomes love-intoxicated…. The thirst for love that philosophers had talked about becomes a ismjl. That which was base metal Transforms to gold and begins to shine by divine alchemy. The true essence of the Imam cannot is,ul recognized with earthly, fleshly eyes, for these can only see his physical form, perishing like all else with the passage of time.

The Imam in his benevolence and love for the murid grants him a personal key to the spiritual azqm and the possibility to ascend to that peak from whence he has potential of vision of Noor of Imamat and the quenching of that insatiable thirst for love.

But for the interest they took in you, you would not have been what you are. In some it takes the form of material pursuits, in others it takes the form of religious and mystical pursuits. Depth psychology which recognizes this craving in a totally different form states that human psyche has great capacity and an insatiable desire for love. Allah grants a gift and azaam means for this direct experience to all: Every murid has a desire for this vision of Noor. No amount of literature read qzam listened to, Could help to attain this experience of happiness….


He is not simply a pearl, but the ocean that gives birth to pearls. A question naturally arises in the mind: Avail yourselves of a few days of life which are at your disposal here and look after your szam elevation under the care of your spiritual parents.

Do meditate on the Word, and recite Pirshah as often as possible…. The quest for this love molds human actions.

Allah Ismul Azam – Shaykh Ibrahim Memon Madani

Baitul Khayal accords us this opportunity. His true face is to be perceived with the eyes of the heart. In form the Imams change, but in meaning and substance they are changeless. It is a process of divine alchemy which is sung in the Ginan Jire vala, dhan re ghadi: The Imams are your spiritual parents.

The personal spiritual bond of bayah allegiance between the Imam and the murid is the cornerstone of this bond.